21 ideas
| 18365 | If truths are just identical with facts, then truths will make themselves true [David] |
| 18362 | Examples show that truth-making is just non-symmetric, not asymmetric [David] |
| 18360 | It is assumed that a proposition is necessarily true if its truth-maker exists [David] |
| 18358 | Two different propositions can have the same fact as truth-maker [David] |
| 18355 | What matters is truth-making (not truth-makers) [David] |
| 18354 | Correspondence is symmetric, while truth-making is taken to be asymmetric [David] |
| 18356 | Correspondence is an over-ambitious attempt to explain truth-making [David] |
| 18363 | Correspondence theorists see facts as the only truth-makers [David] |
| 18364 | Correspondence theory likes ideal languages, that reveal the structure of propositions [David] |
| 18359 | One proposition can be made true by many different facts [David] |
| 18357 | What makes a disjunction true is simpler than the disjunctive fact it names [David] |
| 18361 | A reflexive relation entails that the relation can't be asymmetric [David] |
| 22167 | Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas] |
| 22117 | Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews] |
| 22118 | Augustine created the modern concept of the will [Augustine, by Matthews] |
| 1590 | The just man does not harm his enemies, but benefits everyone [Plato] |
| 4348 | Love, and do what you will [Augustine] |
| 7821 | Pagans produced three hundred definitions of the highest good [Augustine, by Grayling] |
| 22119 | Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews] |
| 22116 | Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews] |
| 19338 | Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins] |